I have been reading and rereading, setting down, picking up, beginning again and mulling over the varied essays in this book for a long, long time now. I know I will be recommending them to my Carmelite community—for those professed and looking for something really good to discuss in group. I know that I would love to discuss this in a group. Mostly because I think they are more useful to the reader of this text as they are. Each essay is a standalone piece and may or may not interest different readers.
The wisdom is timeless. In fact Stein was ahead of her time. I offer the following example, which was tucked away in the last 20 pages of the book. This comes from the essay is entitled Church, Woman, and Youth and she is talking about the importance of women in the moral formation of young women. But how few mothers, even the good conscientious ones, are able to do it properly!
The priest who is a catechist or moderator is also faced here with an almost insoluble task. Even mature women almost always find it very difficult to speak calmly and unreservedly about sex, because for them it is almost indefinably bound up with the most intimately personal considerations. I can't tell you how glad I was to read this! Thank you dear Edith, St. These are words which need to be said, need to be heard. In "Problems of Women's Education" I kept going back and forth between wanting to cry and pray.
In addition, we have given consideration to the vast area of cultural tradition. She considered the future suitability of young women for marriage, motherhood and also for single celibacy, discussing all with realism, simplicity, refined beauty.
In her "Principles of Women's Education" she talks about 'the power of grace' and describes a system which I can only imagine with wonder and awe. All the while she was writing this, Adolf Hitler and his thugs were beginning their evil rise in other parts in Germany, which would put an end to all the good which Ms. And yet, has it? On the other hand, each woman who lives in the light of eternity can fulfill her vocation, no matter if it is in marriage, in a religious order, or in a worldly profession.
So I picked it up again last night determined to finish it this time My introduction to Edith Stein came back in the s before she had been canonized. But Edith was born into an observant Jewish family and became a self-declared atheist as a teenager. It contains a selection of papers on the theme of woman. Stein has an Eternal view of Woman. Some would call this Biblical. She sees Woman as she has been so described in the revealed Word and yet she also sees where we are so shortsighted.
I look forward to including examples but my time is limited. This review will be continued as I read the remaining essays. Several years back I read parts of some of these essays. Those which I read were excellent, profound, and extraordinary! It is my belief that Edith Stein, St. Teresa Benedicta of the Cross, will be made a Doctor of the Church someday.
Her writing in these essays all concern 'Woman': They make for very heady reading. I'd like to put her and Simone Weil together in a room and just be mouse listening on, except I probably wouldn't understand a thing they said.
Like Weil, Stein was brilliant! I listed this as 'read' several years ago with the caveat that I would return to it frequently. Changing it to 'currently reading' now as spiritual reading for Carmelite formation. View all 10 comments. Jan 01, Nick rated it really liked it Shelves: Because of her unique structure, the Catholic Church is perhaps humanity's last bulwark, of genuine appreciation of the difference between the sexes. During this interim period, Stein dedicated herself among many other things to an articulation of a theo Because of her unique structure, the Catholic Church is perhaps humanity's last bulwark, of genuine appreciation of the difference between the sexes.
During this interim period, Stein dedicated herself among many other things to an articulation of a theological vision of femininity that both recognized the myriad changes in how women were being regarded and how they regarded themselves as well as the theologoumena of Christian revelation. With the upheaval generated by the first world war and the subsequent recovery efforts enlisting the help of men, women, and children alike, traditional feminine roles were called into question.
Women seemed capable of accomplishment in the very areas previously denied to them. Stein sought to sort out the wheat from the chaff and present God's plan for man and woman in the midst of this world turned on its head. I came across this book during research for a talk on the Catholic Church's reservation of priestly ordination to men alone, and Stein does touch on the issue briefly, but I found her presentation of the meaning of a particular calling for the male and female sex insightful and profound.
Her philosophical training obviously shines through here, though without obscuring her points in technical terminology--most of these essays are adapted from lectures delivered to women's organizations simply interested in sorting through the rhetoric of women's emancipation. Some might consider a book written in the s hopelessly outdated for a contemporary discussion on woman, but the power of her perspective has a ring of truth about it that ought not be hastily dismissed.
I would encourage anyone with an interest in the subject to dive in to her essays and take her seriously. Jan 20, Cris rated it it was amazing Shelves: For the theologically, philosophically inclined or for educators of women -- a marvelous book. I needed this for my project. God knows what could I have done without this. So thank you so much again.
Naheed Thank you Naheed sis for your heartfelt prayers. Praised be Allah for He gives and takes… May you have what you ever wish for!! I only have one question regarding your essay, Where are your sources? Clarissa First of all i apologize for replying you late and i appreciate your research paper.
But at the same time i beg your pardon as i dont have sources, as for some of the points i googled and for some i just made up with my very own mind… SO i am really most apologetic not to be able to help you with what you asked me for…….
Hina Saher What type of material you need?? Elaborate your need in a more lucid way. I will help you if that is within my limited grasp. The way you have made this effort is utterly meritorious. Hello sir, its me iqra your essay is so good i like it very much…. Dear Sanjran, many thanks for such brief informative essay, i am doing preparation for my interview and your essay is really helpful for me.
Please, can you tell me when was this essay published, I want to use it as a reference thank you. Mariam Dbaibo Thank you for the goodwill.. This Essay was published on this blog on March 29, Shaafbaig Thank you so much for your appreciation. I also need help in some regard, if you have some quotations regarding Women please share those with me.
I would be much obliged by your this kind gesture. Making it verbose and tedious is not a hard row to hoe but my try is to make people better understand what i try to convey to them. I'm wondering Where are you from? Nice to talk to you guy! Feeling good to talk to you too. Samar Ch thank you for your comment. I would but for a BA level students these outlines a more than enough and this blog actually provides points and some ideas about a topic to start with and then next thing is upon the readers to lengthen it to the point they want.
It was very great!!!!! It helped me so much in my seminar. Nice essay, can u plz tell me some points on importance of women in filling the world with colours!!!! It was very nice… but it would be even nicer if u use some another.. I like it very much thanks for writing this essay in respect of women.
Parveen malik from India. I have got a lot help 4rm this…. It was gradually degraded in the Puranic and Smriti periods. The description of position before BC shows that she enjoyed a fairly high status, though not to the extent that she enjoyed in Vedic period.
It appears that several drastic changes that took place in the Indian society from about BC to the beginning of the Christian era led to the curtailment of freedom of women. A daughter began to be regarded as curse. They were denied the right of inheritance and ownership of property. Pre-puberty marriages came to be practised. Practice of polygyny came to be tolerated. Some of the Dharamsastras mention about the prohibition of Niyoga and widow remarriage.
The widow was asked to devote herself to an ascetic life at home. Marriage became an irrevocable union as far as the wife was concerned. The Smriti writers preached that the wife should look upon her husband as God.
Widows were required to spend a life of penance and austerity. Sati had become popular by the 7th century AD. In this period, women were regarded just as a means of satisfying the physical desires of men. This simple quotation is sufficient to prove that how disrespect was shown towards women. However, it is not out of place to mention here that Indian scriptures are full of paradoxical statements.
At one place, women were regarded as goddess, held in high esteem, where at other place in the same scripture, in some other context, they were regarded, no better than just slaves or chattels.
Husband and wife stood as equals before God. Up to this period purdah veil was not commonly observed by women. Divorce was, however, not permissible to them. Their position was not one of complete disability but one dictated by justice and fairness. Women used to help their male members of their family in economic pursuits. They sometimes accompanied their husband or other members of the family in hunting and agricultural pursuits. In this period, female infanticide, child marriage, purdah system, sati and slavery were the main social evils affecting the position of women.
The birth of a female child began to be regarded as curse, a bad luck. They were almost confined to the doors of their homes. Purdah system came to be rigorously followed. Women education was almost banned. More and more feeling of conservatism increased about women. She not only continued to hold low status in and outside home rather her position worsened in this period. It is often said that in India the purdah veil system came into existence only after the arrival of Moghuls.
Altekar, in his book. The Position of Women in Hindu Civilization writes: The revival of Sati, the prohibition of remarriage, the spread of Purdah and the greater prevalence of polygamy made her position very bad.
The dual standards of morality set by Manu Smriti and other Smritis continue to prevail right up to now though some changes are visible in urban educated women.
Though the British rulers initially decided not to interfere with the traditional social fabric of Indian people Hindus and as such they took no steps to bring any change in the status of women in India. It is only in the latter half of the 19th century and the first quarter of the 20th century that they took some steps to abolish or change some social customs through legislative measures.
Through the efforts and the various movements launched by these great social leaders of the 19th century before independence, it had been possible to get many legislations passed and public opinion mobilized in favour of some issues of social reforms.
These steps have paved the way in removing the obstacles in the progress of women. Not only this, it had helped in eliminating inequalities between men and women and giving proper respect to the other-half of the society. The most significant legislations relating to the problems faced by the Indian Hindu women passed during British period were as follows: Besides these Acts, many provincial governments also enacted some legislation.
In , this was extended to other parts of the country. Another significant feature of the 19th century was the attempt made by social reformers to educate Indian girls. For more than 2, years, from about BC , there was practically no formal education for women. Only a few women of the upper castes and classes were given some education at home. The ideas of imparting education in a formal manner first emerged during the British period.
Economic Society essay Women 40 years ago were more protected in term of their marital position. This is the reason women nowadays work much more that they used to do 30 or 40 years russianescortsinuae.tk all over the world face problems on their way to equality of rights.
Her essays on the nature of women are profoundly well grounded in the history of Catholic thinkers, however the essays here presented were addresses they do not come with an extended discussion of where does ideas come from/5.
The role of women in society has been greatly overseen in the last few decades but now are coming to a more perspective to people. In the early days women were seen as wives who were intended to cook, clean, and take care of the kids. Essays on Woman is a compilation of seven self-contained essays presented in various settings by Edith Stein during her years as a Catholic laywoman and academic/5(15).
OUTLINES: ( Words) INTRODUCTION WOMEN'S CONTRIBUTION IN A SOCIETY WOMEN IN PRE-ISLAMIC SOCIETIES WOMEN IN EUROPEAN SOCIETY WOMEN IN PAKISTANI SOCIETY CONCLUSION Brigham Young Says, "You educate a man; you educate a man. Essay about Women in The Workplace Words | 9 Pages Women in The Workplace Gender plays a huge role in workplace 'success' and can be a big challenge especially if the employee is a woman in a male dominated workplace or career.